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Fueled by the music of revolution, anger, fear, and despair, we dyed our hair or shaved our heads ... Eating acid like it was candy and chasing speed with cheap vodka, smoking truckloads of weed, all in a vain attempt to get numb and stay numb.
This is the story of a young man and a generation of angry youths who rebelled against their parents and the unfulfilled promise of the sixties. As with many self-destructive kids, Noah Levine's search for meaning led him first to punk rock, drugs, drinking, and dissatisfaction. But the search didn't end there. Having clearly seen the uselessness of drugs and violence, Noah looked for positive ways to channel his rebellion against what he saw as the lies of society. Fueled by his anger at so much injustice and suffering, Levine now uses that energy and the practice of Buddhism to awaken his natural wisdom and compassion.
While Levine comes to embrace the same spiritual tradition as his father, bestselling author Stephen Levine, he finds his most authentic expression in connecting the seemingly opposed worlds of punk and Buddhism. As Noah Levine delved deeper into Buddhism, he chose not to reject the punk scene, instead integrating the two worlds as a catalyst for transformation. Ultimately, this is an inspiring story about maturing, and how a hostile and lost generation is finally finding its footing. This provocative report takes us deep inside the punk scene and moves from anger, rebellion, and self-destruction, to health, service to others, and genuine spiritual growth.
- Sales Rank: #34301 in Books
- Brand: Levine, Noah
- Published on: 2004-05-04
- Released on: 2004-05-04
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x .61" w x 5.31" l, .52 pounds
- Binding: Paperback
- 272 pages
Features
Amazon.com Review
"Buddhism and punk rock," writes former skate punk, drug addict, and petty thief and current Buddhist meditation instructor Noah Levine in his memoir Dharma Punx, "obviously have some huge differences." No argument there. "But," he continues, "for me they are both part of a single thread that has been stitched through every aspect of my life." Judging by Levine's childhood, it's amazing there's any salvageable material with which to stitch. He was suicidal at age five, smoking pot and drinking beer while crashing headlong into the Bay Area punk scene by the 8th grade, and in and out of jail as a wayward teen who stole VCRs from neighbors to finance a crack habit. After he hit bottom and embraced a Buddhist path similar to that endorsed by his father, author Stephen Levine, the trappings of his previous life were largely rejected. Except for the punk rock, which Levine channeled into a Buddhist worldview. The firs! t section of the book is harrowing as Levine details his descent into addiction and does so with a simple matter-of-fact approach that makes his tale all the more compelling. Levine is a potent central character, always sympathetic even when he's neither likable nor completely forgivable. Later sections lack the same impact and consist largely of travelogues of the author's journeys around the world in search of spiritual satisfaction along with attempts to reconcile the disparate worlds of punk and Buddhism. Nonetheless, it is satisfying to see Levine return to the juvenile halls where he was once incarcerated, this time as a counselor. While there is nothing especially unique about the literary genre of reformed addict memoir, it's a genre that rarely involves punk rockers or Buddhists. Levine's unique and skillfully related journey will appeal to punks, Buddhists, and anyone interested in the idea of redemption. --John Moe
From Publishers Weekly
Like father, like son: Levine, son of Buddhist teacher and author Stephen Levine, updates his father's path to enlightenment in this engaging memoir. The 32-year-old author spent his youth in what Buddhists would call the hell realm-here found in addictive drugs and alcohol and criminal behavior, beginning at age six with marijuana and culminating at age 17 with detoxification from alcohol in a padded cell in juvenile hall. His father's meditation instructions opened a door out of the son's psychological and spiritual prison. From that turning point the younger Levine began his own spiritual journey, starting with 12-step recovery and on to the meditation cushion, to monasteries in Asia and climactically back to the same juvenile hall where he was imprisoned, only this time to offer meditation instruction. This young-life drama plays out with a punk rock soundtrack, Levine having discovered, also at an early age, the vehicle of punk music to express vital energy. He uses a natural, conversational voice to relate his story, which makes it easier to maintain empathy not only for him but also for other troubled and benighted people-not all of whom live, as Levine has, to tell the tale of transformation. This honest, page-turning confession is also a measure of the adaptability and usefulness of the Asian tradition of Buddhism for the young and the restless of contemporary America.
Copyright 2003 Reed Business Information, Inc.
Review
“This honest, page-turning confession is also a measure of the adaptability and usefulness of the Asian tradition of Buddhism for the young and restless of contemporary America.” (Publishers Weekly)
“Fierce and disarming in its honesty, raw and true in its expression...This is not your average spiritual autobiography!” (Norman Fischer, Zen priest and poet, and founder of the Everyday Zen Foundation)
“An entry point for many others into a potentially life-saving practice...an empathic and moving offering.” (Jon Kabat-Zinn, author of Full Catastrophe Living and Wherever You Go, There You Are)
“Honesty and wildness that become transformed and inspiring.” (Jack Kornfield, author of A Path With Heart)
“This book is a great success story that shows that violence, negativity and self destruction doesn’t accomplish anything.” (Mike Ness, lead singer of Social Distortion)
“Noah takes us through his own personal genocide in this honest and at times unbearably painful account of his journey.” (Sothira, lead singer of Crucifix/Proudflesh)
“Levine has a gift for plunging readers into the belly of his experience.” (Tricycle magazine)
Most helpful customer reviews
31 of 35 people found the following review helpful.
Echoes of the Heart
By Joshua Ramey-Renk
I really enjoyed this book. It's simply told, and has a measure of honesty to it that I don't find in more polished works. This is Noah's story, with all his confusion, anger, puzzlement, flaws and discoveries shared with us. Having grown up hippy-trippy on California's Central Coast, I heard echoes of my own experiences in thinking everybody was really too precious for words when they talked about Zen and buddhism, or mantras or tantras or whatever. I really appreciated the author's willingness to to share his own dichotomies with us-in one scene he describes threatening a hostel owner with a wooden stick, while he was on a journey searching for inner peace. I heard other echoes of my own experience as well: the desire to have peace and tranquility to think on things, yet instead getting angry and restless once the opportunity is at hand, the need to feel things intensely and yet the wish to be quietly placid, or even the desire to have no desire. I read this almost like reading somebody's REAL journal, not some edited and cleaned up literary masterpiece. The book helped me see that the path toward enlightenment starts wherever you are-for Noah it was a padded cell and taking his father's advice to do some breathing exercises-just to get through it all, just to survive.
A word on some of the other reviews: I don't think it's relevant who Noah's father was-I have several friends who have been on similar trips to monasteries, seen the Dalai Lama, etc. who have no connections, and the author was very up-front with his interactions with his father-good and bad. He even talks about some of the negative things he experienced when people disliked his father's writings.
In the end, this is Noah's story, but I also found echoes of my own experiences. I found it insightful, honest, and pure.
44 of 52 people found the following review helpful.
Memoir, not a textbook
By D. Lawrence
Unlike some, I read the whole book before writing my review. The story resonated with me, but I'm the audience. I'm about the same age as the author, like a lot of the same music, and have my own experiences with using, recovery, and spiritual seeking. I don't know how the book would read to you. I'm not you, you know?
But I didn't expect a textbook on Buddhism. For that I'd probably get a, I don't know, textbook on Buddhism. Instead I got a story from a contemporary of mine who told his story with honesty, humanity, and heart. It gave me some f-ing hope and that's something for which I'm always grateful. Thanks fellow trudger along the path of happy destiny. Pax.
62 of 83 people found the following review helpful.
Trust fund punk finds Buddhism... no surprise there.
By C. Perry
Noah Levine supposedly set out to write a book about bringing Buddhism to street punks; instead he wrote 249 pages of self-congratulatory autobiography. Like many autobiographies, this one fails to portray an accurate image of the subject. When writing about one's self, most of us tend to include our accomplishments rather than our negative impacts on life; Levine is no exception.
The first few chapters are only moderately inspiring. Levine takes us through the dysfunctional, privileged upbringing of a child born to hippies. Instead of teaching young, bratty Levine right from wrong, his parents took the approach of allowing him to run wild in an attempt to "find his own way." This led to a life of crime, heavy drug use, dropping out of high school, and violence. Instead of enlightening the reader as to what Levine and his friends were so dissatisfied with, Levine regales adventures he and his friends had breaking into the homes of their rather well off families in order to obtain money for drugs.
Levine's famous father, Stephen Levine, often comes to Noah's rescue, showing the reader how easy it is to be a criminal, broke punk, when your father has influence and money. Once the younger Levine discovers meditation while in juvenile hall, the reader is mislead into believing that he will start down a path of righteousness. While Levine clearly believes that, nothing could be further from the truth. Noah spends the rest of the book boasting of his various spiritual accomplishments, claiming that because he has apologized and made amends for all his youthful trespasses, that he is forgiven and free of that karma. He focuses entirely upon every self-gratifying situation, and avoids or gives little attention to the times when he acted like a blatant jerk. Similarly, his treatment of his former fianc�, for which Levine makes multiple excuses, is dismissed by saying that he was in love and foolish. He then makes sure that we know that despite his emotional abuse and contribution to her suicide attempt, that in the end she sought psychological help and forgave him.
His lack of detail regarding relationships with other people, are just as self-involved. While he admits to having treated his original Asian traveling companions, Vinnie and Micah, with ill regard, he addresses this in one sentence, while complaining about their actions in several paragraphs. One can only wonder how his surviving friends reacted when having read his portrayal of them. Levine expresses even less emotion and sympathy for his deceased friends than he does for the surviving ones. When his childhood friend, a former addict, is found dead years later, Levine immediately assumes he died of an overdose, though, "they hadn't found any dope or needles" (Pg. 236). Levine then spends the next five and a half pages moaning about how the lack of this friendship affects his life, and feels robbed and betrayed. He even goes so far as to say "My oldest friend in the world was dead. And with him died the only witness to see me both shoot dope and teach meditation. Now I was all alone, surrounded by people who I could tell about my past but who would never really know what it was like" (Pg.238). Levine fails to give thought to his friend's family - his new daughter, girlfriend, parents and friends - and instead focuses upon himself. Perhaps the ultimate sin in his account of his friend's death is the hypothesized charge of death by overdose, without ever mentioning the results of a toxicological report. The reader is instead left to think the worst about his friend, and to be inundated with Levine's woe-is-me account of the giving of his friend's eulogy.
Levine's self-pitying attitude and sense of entitlement are prevalent throughout, and though he fails to call his life what it is, the holes he leaves in the reader's knowledge are easily filled. When Levine and his friends decide to pack up their belongings and travel to Asia, it takes them only a few months of planning before they are on a plane. Though he and his friends were working retail jobs and he had an occasional stint as a counselor, they all mysteriously have the funds to bum around Asia not once or twice, but three times. They also manage to maintain lifestyles of week long Buddhist retreats in the mountains, traveling into San Francisco for punk shows, and renting apartments in well off areas, all while sporadically working and in Levine's case, occasionally pursuing a degree. His parent's financial support, while obvious, is never mentioned and must be the only way he would be able to live the opulent life that he lives. Levine's wish to reach the young gutter punks through his memoir may only result in alienating them due to his obvious financial status and inherited social advantage.
"Dharma Punx" reads like one giant pat on the back, a story of privilege and so-called enlightenment. While much is made of Levine's spiritual growth, he devoted only three pages, found after the epilogue, which explain his practice of meditation. Though this book is found in the "Eastern Religion" section of stores, the book gives little attention to actual religion and instead reads like a who's who in modern Eastern philosophy. When Levine describes his attendance to Ram Dass, he makes sure to let the reader know that Dass is a friend of the family and helped teach the young Levine while growing up. His treatment of famous others such as Jack Kornfield, Norman Fischer, etc., is much of the same, so it is of little wonder that such figures in Eastern teachings gave positive reviews of their friend's son's book, which can be found gracing the back sleeve in large, bold print. Nepotism is rampant in Noah Levine's life. As neither conceit nor nepotism are Buddhist or punk, one must wonder how it is that Levine feels he has the right to portray himself as an example of either community.
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